SUMMER 2019
FICTION
NON-FICTION
Parkway
My wife, midwestern, calls the strip of grass between the sidewalk and our street a “parkway,” but I don’t know if this is regional naming or not. Before Britt named this public lawn, I had no name for it; I did not see it. This progression, me not seeing, her teaching, me questioning, silently accepting, is familiar. That is, when I am able to allow for this process to occur; which should be always but is not. Our block in Evanston, immediately north of Chicago, is nearly hundred-year-old brick courtyard buildings and large trees whose names I have slowly been learning and misassigning aloud as I pass them with our dog, Mo: Hill’s Oak, Princeton Elm, Village Green Zelkova. It’s spring. Cloudy mornings, dawn and afternoon rain, the sky over the lake giving away nothing. Maybe you don’t know Evanston. It’s a university town. A combination of always-residents and students in-and-out, and liberal “open-mindedness.” Not the city, and not quite the suburbs, though it is. I’m embarrassed by how much I like living where we do.
It’s not true, but it feels like all I know has been told to me, repeatedly, or quickly read. That nothing in my thoughts is earned. I take and take. I misremember and misspeak, and am absent, lost in my head, and in this way also, take endlessly.
We are less than a mile away from a part of Chicago that is routinely dangerous. We are less than a mile away from a part of Chicago that is routinely safe. We are alive. We are also pregnant. A baby girl, soon.
If I stand in the intersection at the end of our block facing east with Mo, crossing diagonally as in Toronto or Tokyo, I can see a thick hyphen of Lake Michigan, five blocks away. I don’t know what Mo can see. He’s usually looking up at me.
I speak to my dog on these walks but I do not speak to other dog owners or dogs, and I avoid eye contact with both. My avoidance is not impatience, it’s ingrained, and behavior not taken as hostile by others because my frowning smiles directed elsewhere at least are received in profile, or something near, and understood as partially for them.
Our language and tensions are our own, me and Mo’s, and having to give a summary of what is welcomed by my dog and what is not to a stranger we are passing and their own dog, is, I would say, never worth it. A few years back a shepherd mix bit Mo through his cheek because I tolerated some hello time from strangers. No eventual dog friendship was negotiated.
My wife is less dramatic. She avoids no one. Except sometimes me. She allows my despairing, drunken moments to exist mostly unseen. Or at least allows me to more easily believe such times are private. A baby is incapable of pretending to not see. Those of us with less substance have to dress up our decisions and their enaction. I do. And so, I run from people, grant my avoidance like a gift, and expect everyone to understand, encourage.
I can clearly see my fear regarding Mo. I can look at it, process it, hide in it, make decisions based on my thinking. This clarity of thought does not extend to all that scares me. I won’t be able to shuttle my daughter away from others. I won’t be protected from her telling me what I don’t want to hear. There will be no hiding. Eventually, or maybe instantly, we’ll share a language infinitely more complex than I share with Mo. Language that, in part, I’ll give to her. But, I’m not solely afraid. Speaking with my daughter, someday hearing her thoughts, not guessing at the person she will be, but seeing, hearing that person, makes me want to live.
Down our whole block’s green parkway, on either side of the street, there are raggedly straight yellow spray-painted dashes indicating the location of a natural gas line. Summer utility upkeep. Roughly every three yards, a small yellow flag on a wire pole is planted. It seems there are hundreds of these flags and though I could work the numbers to confirm or deny—length of a city block, a flag every three yards—I will tell you more about myself by saying I would rather fucking leap off the roof of our building than do that math. I’ve been doing nothing that requires attention for the past too many months because our first child has been on her way. Is on her way. Is now six weeks or so from landing. Half learning trees, asleep through the NBA playoffs, dead through work, and at home forgetting to do that which I have promised to do, all that. I could never carry a baby. What man alive has ever been strong enough, rhetorically asking. But, unease, forgetfulness, both are forgivable.
Where I’ve been able to focus, think, is on our dog walks, but I can only focus on the walks themselves, on Mo, the grass, the little flags, on rerouting, avoidance.
I am known outside now in a way I wasn’t previously because Britt is pregnant and much friendlier than I am. As she describes her husband, the listening stranger and the listening stranger’s dog look to Mo and remember, or reconstruct, the other person that walks him, the loping swings into the parkway or the darting across the street. These strangers, neighbors, accost me with shouts, “How much longer until that little girl?”
My wife has told these strangers the sex of our unborn baby and I still refuse to look them in the eye. Partly this is superstition: not wanting to admit a new life is coming. Superstition is another word for fear.
Mo’s a rescue terrier mutt that barks occasionally at everything and often at nothing. He prances more than walks. He’s lightly medicated. A month ago, Mo had a seizure. Britt was walking him, I was at work. Mo stopped walking, made a wet choking sound, and collapsed frothing at the mouth, tremoring on his side in the grass. My pregnant wife, seven months pregnant at the time, my Britt, began carrying him, trying to run four blocks home until our downstairs neighbor Cam intervened and drove them to the animal hospital. This neighbor, Cam, an unintentionally genderless woman, healthy in her early sixties, is not one of the shouters but is enmeshed with them; she has the bearing of a friendly accountant with an active mannered social life. She knows the business of all the shouters, the museum member, the Polish jazz fan, the towering shih-tzu owner, and all our other neighbors, and she knows this business and relays some while still articulating love for these people. Her dog is a Klein poodle named Larry that leaps into her arms and nests in a seated position or latches into a human-like hug depending on the pitch of the initiating whistle. Britt called and struggled with a few words that included “seizure” and I left work and met downstairs Cam, my wife, and Mo at the hospital. I hugged Cam, who I daily avoid without cause, twice in the small room at the animal hospital. After the second hug I could see in her face that what she had done was instinct for her, to help, and all the hugging was, for her, unnecessary. She accepted even the second hug, but I could see, she understood that I was weaker than she ever could have previously imagined, praising and thanking her for doing what was baseline human. Her look said, asked me, “Do you not know we are alive?”
I do forget sometimes.
So, dog walks are now layered with a new fear of seizure reoccurrence. Reoccurrence coupled with, in my case, new recognition as the husband of the pregnant woman on our block.
Britt tells me what to look for again: Mo not drinking, stopping short, losing balance, his head lolling. I don’t question, and I should already know. I was in the room with her when the vet told us these warning signs, but I was watching my wife: I wanted to know how I should feel, how strong I was capable of being.
Another seizure may never come. The rest of his dog life, clear. When I say I’m afraid of seizure reoccurrence, I’m using “seizure” as a placeholder word, because undoubtedly there will be a reoccurrence. Some violence. It’ll be me, my wife, my marriage, my daughter. That’s coming. I can’t stop that.
I am out with Mo circling on the parkway. Light rain five blocks away over the lake, the beaches dampening, couples walking quickly in windbreakers, children growing anxious outside. The dog circles before he poops. Mo cannot simply squat and release as so many dogs I have observed can. He must circle and situate and shift and grunt and then haltingly, release. As most terrible couples with dogs do, my wife and I have a private created language surrounding our animal. This is different than the language I alone share with the dog: that language is stunned gawking, nose-to-nose. That language is helping him situate between my calves in bed as I lay flat on my back. But the act I am witnessing, the pooping, is something we call “grumping out a Stephen.” If the process is quick, “gruff a Steve.” I don’t remember the origin. I reach into the red fire hydrant-shaped poop bag holder so I can move this entire process towards its return inside and the couch and find, no bags. As for trash, there is nothing in my immediate vicinity that is newspapery or broad enough for shit retrieval. There are hundreds of yellow flags wearily not flapping. I rip the yellow plasticky flag portion from one of the wire poles, it’s the size of a folded square napkin, and pick up the poop, like three breakfast sausage links.
From across the street I hear, “Nice nice!” being yelled in my direction. “Ingenuity around shit will help soon!”
Cam is wearing sneakers and a well-tailored suit. I realize I don’t actually know what she does for a living, though I’m sure I’ve been told. Larry, her poodle, groomed and schooled, and Cam are both grinning at us, the scruffy set. I shout, “Thank you,” and turn to begin walking back inside, but Larry and Cam are already next to us, have already bounded across the street and she’s handing me a poop bag to put my ingenuity into. Cam’s speaking like we are familiar, and, my god, we are.
“Here you go, wrap it. Don’t want to have to carry that folded, need the freedom of the hand.”
I think: repeat your line and leave. “Thank you,” I say and I smile at her, as if to express how long my day has been, how great my thanks, and how infinite my desire to go back inside.
“Britt told me the name. I’m just thrilled for you both. Mae Grace. It’s beautiful. She said that’s your paternal grandma’s middle name and her maternal grandma’s middle name? Such order there. Carrying down from each side, bravo.”
“Thank you, thank you.”
Our two dogs, I haven’t been paying attention, but they are licking each other’s faces. I’ve never seen Mo do this with another dog and I’m horrified. The gentle licking. I feel I might have the seizure. I say something else, “The fuck.”
Cam laughs, “No, that’s kissing. We don’t do more than that on the first date, do we now?”
I’m smiling like a person who can’t live on his own, watching the dogs. I step backwards towards home and Mo stands firm. The dogs are probing more deeply into each other’s mouths. I must still be making a face as I finally tug Mo backwards from the long tongue of the poodle, because Cam says to me, “It’s OK. I’m sorry. But, it is OK.”
We’ve managed to retreat a few steps. I take in the tree near us, the wind breathing noisily through its dense upper branches, leaves. I venture “American Beech” out loud, and think of how many others know the names of three or four trees and spend their lives wrongly categorizing that which surrounds them, bewildered, sharing and teaching that information with animals that don’t speak their language, with daughters not listening, always listening, to neighbors showing care, and wonder if the wrong name is better, if any name is better than not seeing the tree at all. Cam says, “What?” and I look at her and say, “You’re right.” I laugh the laugh I try to laugh when I am trying to charm and Mo and I walk away.
A clear logic behind making the wrong choice means nothing. But there are more harmful actions than being gently wrong: acting like years of decisions that have led to this day and the days coming are someone else’s choices. Someone else’s choices that can be ignored, denied.
Our apartment in the brick courtyard building is full of half-assembled baby equipment. Half-assembled by my wife. I cook the meals I can, wash the dishes, rub her feet, but this is nothing really. I’m signaling here, too. Signaling genuine love, but, it feels not enough. She’s at work. It’s a day off for me. I try and pick up a little. We have a dog trainer coming tomorrow in preparation for the baby, trying to get Mo to a point where the entrance of a baby will be more manageable for all of us. I straighten boxes, vacuum poorly, fill and run and empty the dishwasher, clean the rusty buildup at the bottom of our toothbrush holder, wipe the minor mold from the shower curtain, remove my wife’s long hair from the corners it clings to in the bathroom, near her nightstand, near where she sits on the far end of the couch near the window. I wash Mo’s bowls. I look at what I’ve done in total and see almost no difference. I write a note for Britt on printer paper, “I don’t understand the jargon you use when telling me about your day at work, but I love it and you,” a line I’ve had in my head for several hours, and then she’s home, in through the front door changing the entire atmosphere of the rooms that we live in.
I begin telling her about picking up Mo’s poop with the yellow flag, the neighbor, and as if she’s hearing a different story, puts a hand on her round stomach, smiles, and walks into the other room.
The baby comes and I forget the dog.
Alex Higley is the author of Cardinal (longlisted for the PEN/Bingham Prize for Debut Fiction) and Old Open. He has been previously published by Electric Literature’s Recommended Reading, New World Writing, PANK, and elsewhere.
Three Flash Excerpts from House of Hunger
Anthropology
(Iowa City, 1995)
“No universe, nothing. No existence.”
Mr. Fjords, I call him. Down there, strutting, posing in front of the whiteboard. Bald. Those racquetball safety glasses. Beyond posing. Clapping his hands together once, loudly, like sounding a gong.
“People, stay with me. Tuesday morning . . . Much like one of your teenage, dark moments of the soul. All is darkness. Or I should say: ‘In the beginning, there was darkness.’ And then what? Anybody?”
I raise my hand. “Uh, the big bang?”
“Yes. Mister-”
“Okoye.”
A show of it, like he can barely see me in the back of the half-empty auditorium. TA with the tight sweater, she leans across, pointing out my name on the clipboard. Quick double-take. He actually chuckles at it. No, I think I like this guy . . . Or kind of.
“An initial state of extreme density and temperature. Yes, Mr. Okoye. From a single point of light. Bang. That’s the secular version. Miss McCarthy, give me another.”
“God created the Universe. That’s what the Bible says. And on the first day he created light.” Blonde girl, chewing on a purple pen.
He smiles at her, tightly. “Let there be light, Miss McCarthy. Good. Now. Can someone give me another?”
Dude with metal frames. Oversized sweater. “In the Chinese myth, isn’t the world created from a gaseous lifeforce? Like a vapor?”
“Another good example. And I’ll help you out.” He steps to the whiteboard. “That Qi, or Lifeforce, spelled Q-I, to originate the universe, undergoes a transformation, separating into dual elements, yin and yang, hard and soft, male, female. Light and dark. Now. These are creation myths. In the case of the Chinese, what is called a cosmogonic myth, in that there’s no deity or divine will. But these stories can all exist under the umbrella of mythology, including the big bang. That’s regardless of what you believe. Using this science, the technology, if you will, of symbols, we’re able to reproduce in our minds the way the people think, in other eras, other cultures . . . Let that idea hold for a moment and we’ll jump back to creation myths. Specifically, the use of symbols. Now. One of the most powerful symbols across all humankind is this initial separation from darkness . . .”
Tuesday morning, Anthropology. Tuesdays and Thursdays. Monday Wednesday and Fridays, 20th century fiction. Statistics, which is a snooze-fest. Rhetoric II, Victorian Lit . . . But none of it so crushingly hard. Lapsing and waning. I am getting by. And not that I feel I am being somehow lied to. Probably not. Thanksgiving has passed. My sophomore year, it is that season again, snow falling in drifts. Lecture halls, in classrooms, dreaming about Inez. But also metaphors, anthropology, all that stuff. About symbols. I sit by the window in Easy House, not staring out at people, but inside, at the poster of tree-covered mountains on the wall of the restaurant. Sitting. Tracing grooves in the table with my finger.
Breath Check
Inez, can we talk about this? From anthropology class, bleacher seats, up there, I’m a 5’10” penis, with a head rush, to Easy House, all afternoon and evening, through to the next day, rolling, no sleep, forget about homework, roam all around the dorm until 3pm . . .
Spray myself down with Right Guard. Breath check. Hotfoot over to B-wing. Run up the stairs, I come in, her hair’s still wet. And for once she’s alone. By talk I mean take those shorts off, ease you down on the bunk bed, my hands all over you. Circling, stepping around grocery bags. Deep kiss—laughing, but she gives back, leans into it. My heart, thumping, and like a thief, I slide, gently glide a hand down beneath the waistband of her shorts, down—until she grabs my wrist. And it’s her roommate. Naturally. With those big orthopedic shoes. Also with grocery bags, standing in the doorway clearing her throat.
From there it’s stacking yogurt cups in her fridge, sitting with my thumbs together and of course everything they’re chatting about now is hysterical, antics of some dude, Coby, or Colby, resting her head on my shoulder, falling back against me, hilarious, and we’re all fake, that’s what I want to say, and she takes a minute to shake out her hair, middle of the kitchen, long, jet-black tangles, and now they’ve got to get down to EPB by four, that means me, and hell-no I can’t go in the bathroom with her, but, wait, she wants to have a moment in the hallway like we’re lost lovers, staring into my eyes, but also, firmly, pushing me out.
“See ya,” she says.
Door clicks shut, locked. Meaning what? A whole lotta nothing. Patting my pockets. Not even a cigarette . . .
Escalator
“. . . takes you up through maybe a mile. Not even.”
“What? Shops, restaurants?”
“Shops. Restaurants. And malls, yeah. Different shopping malls.” He’s thinking about it. And that’s Dustin. I guess. But I’m reaching.
“Fucking malls,” I say. “Man. But not like a metaphor or something. It’s an actual, actual mile-long escalator?” I’m also only half-listening, scanning the room . . . As it turns out, getting into downtown bars is actually as simple as having the nerve to walk right in. This is after I’ve been bearing down on Abdul for weeks; dropping by, leaving messages. For him to loan me his ID. We are two black dudes in Iowa City. Roughly the same height, with glasses. It’s elementary. Then, as usual, Easy House, corner booth, and out of nowhere, Dustin supposes we don’t even really need IDs, for the Union at least. 19 to get in, 21 to drink. And wait, why hasn’t he mentioned this before now? I’ve never even been inside a bar before, I have no idea. Jumping up. Dumping half-finished noodles, my pot-stickers, into the trash. Forget Abdul. What are we waiting for? Almost dragging Dustin down Dubuque street. Across the Pedmall. Sure enough, bouncer barely glances at us by the door. Now, finally. Into the mix. And what am I expecting? Low lights over the bar. Plastic cups. Two white girls by the stairs, not even dancing, there, nodding, half-smiling at nothing. More so-called freedom, in other words . . .
“That game with the little tiles?”
“You mean Mahjong? It’s gambling,” he says. “Like, old people playing Dominoes.”
“OK. Where do they play that?”
“You could get off the escalator, like, around Central.”
“What’s Central?”
“A district. There’s markets there and all night there’s always lots of stuff going on in the alleyways.” He shrugs. “You want to play Mahjong?”
“I want purple neon. Or the scene in Hard Boiled. Down a hallway, that teahouse with all the birds. What kind of stuff? You tell me. Buddy, gimme something, tell me about a real city . . .”
To be fair I am needling Dustin, interrogating him, as usual. I discovered, months ago, that he is from Hong Kong, has spent most of his life there, and thinking about this always sends my mind reeling. Watching movies, also, various travel-guides I’ve begun to pick up and buy, different far-flung cities, which are just lists of names, street directions, that is, until stumbling across some epic detail such as this: a mile long escalator, in sections, climbing up through one of the most dense clusters of human population in the world. And more like wrestling, when it comes to Dustin. Keep it light, to stay friendly, but it’s like pinning him down, putting an elbow to his neck to get him to utter but the barest description on any subject, much less about Hong Kong! This is my literal first time inside of a bar, which, now, surprisingly, almost seems beside the point. I’d hoped the excitement, the girls and music would loosen him up. Him. Or me. Ten-dollar pitcher of watery beer. One of these half-awake, chubby girls, to slobber all over. Some jolt of something! To get through another bland, pointless Iowa City semester.
We are at one of the tables set off from the bar. No drinks. Dustin, hand in his pocket, and because he seems to have no ideas, no further thoughts, I push off, leaving him there, to roam. A Tuesday, place is barely half-full. I can feel the thump, hear music, but it’s a vacuum of my own thoughts. Circling through tables, to the back, which is the bathroom, or, okay—keep moving. Downstairs to the dancefloor. And it’s zombies, everyone standing, more bobbing heads. No faces. Light-show spots on everything, spinning, over mostly empty floor. If it even makes sense to fantasize about an escalator. What I want is Inez, that’s what I’ve been telling myself. Striding around the dancefloor, cigarette in my mouth. Or maybe, dream bigger. Circling and searching. For what? And who am I looking for? What I want is Inez . . .
For a bio, Uzodinma Okehi figures he’ll just never measure up. He draws comics. Or kind of. A while back he went to Hong Kong. He wrote about that in his book, Over for Rockwell, from Short Flight/Long Drive:
http://www.hobartpulp.com/books/over-for-rockwell
The Color Red
Blood is thick. My brother, Andrew, died this past summer. He was 76. He was witty and funny and read the classics—Dante, for example, and every page of Gibbon’s Rise and Fall of the Roman Empire. But Andrew was trouble. Alcoholism. Blackouts. He beat his wife. He borrowed money all his life and was never known to repay a loan. He had a nasty streak. He would stop speaking to this or that family member for years at a time. Still, he was my brother, only ten months older. He and I and my twin sister grew up together, played together for all the years of our rural childhood. The world, without Andrew in it, feels stranger, emptier. Yes. Blood is thick.
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Red stands for blood. For anger and danger. For stop. It stands for passion. It stands for lust. Roses are red; roses stand for love.
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My favorite film of all time is The Red Desert by Michelangelo Antonioni. Industrial scenery. Hulking vessels and smokestacks. A woman (Monica Vitti) lost, alienated, feeling useless, even as a mother. The Red Desert is a slow-moving painting: Antonioni actually painted the scenery, including even the grass, before he shot it. Breathtaking beauty of rust and tank and pipe and steam. The woman’s despair. Her words, finally, of self-acceptance: “Whatever happens to me, that’s my life.”
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Color words and hues (the colors themselves) may flirt, but the relationship between them is complicated. John Gage, in Color and Meaning, relates the history of the word scarlet, which in Medieval Europe referred to a particular fine woolen cloth that was often but not always dyed red (scarlet). Gradually the word scarlet came to mean the color, not the cloth. There are, Gage points out, millions of colors and only very few color words.
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Marilyn Monroe, America’s icon of sexuality and sensuality during the 1950’s, is almost always shown in red lipstick (called, according to Google, Marilyn Monroe Red—but what was it called during her lifetime?). She is also shown wearing a red dress of the same shade, a bright, vivid red, almost a fire engine red. Norma Jeanne (her real name) had a sad life as a foster child, a sexually abused foster child, and later as an exploited actress. In resistance, she started her own film company, and produced one film before she died of a barbiturate overdose at age 36. She also studied comedy. She was also becoming a student of method acting.
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Little Red Riding Hood is an erotic story. It is a story about how family love turns into sexual love. But this is not nice sex or good sex. It is about potential violence, potential rape. Little Red Riding Hood gets into bed with a wolf she had thought was her grandma. Scary. The wolf, unbeknownst to LRRH, has already eaten the grandma. Little Red Riding Hood says, “My, what big teeth you have.” The wolf begins chasing her around the house. A kindly woodsman hears her screams and comes and kills the wolf.
I respectfully suggest a new ending for the Little Red Riding Hood story. Little Red Riding Hood has been practicing karate: Her grandma pays for the lessons. When the wolf starts chasing her, she turns around and kicks him so hard in the balls that he falls to the floor screaming, meanwhile disgorging Grandma. The woodsman comes and kindly drags the wolf away and the Big Bad Canis is never seen again. Maybe later, after she grows up, LRRH and the woodsman will meet again….
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In Seattle, our new Rem Koolhaas library has a Red Room. The building is composed of sloping glass-and-steel-truss ceiling-roofs, with interior pipes and ducts exposed. In the Red Room, you experience red and only red—red stairs, red floor, red walls, red ceiling, red doors. You experience Benjamin Moore Vermillion, Rhumba Orange, Orange, Neon Red, Scarlet, Red Door, and yes, Hot Lips. The Red Room is more red than room. It is a hallway with red doors leading to non-red rooms and with a red stairway with its red risers and red tread and red nosing (the front edge of the tread) leading to the next floor. It’s a space composed of the color red. If you want to experience red, not as a highlight or bit of lipstick, go to the Red Room. But don’t freak out. For it is a known fact that color affects our emotions. Red can switch on our brain’s amygdala to heightened anxiety or fear. Indeed, librarians say that when a person in the library who’s already on the brink freaks out and causes trouble, more times than not this occurs in the Red Room.
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Do we all have a blood-spattered story we wish we had been spared?
It is July, hot, and we are being driven in a rickety van from Albuquerque, New Mexico, to Taos. We are instructors and attendees on our way to the Taos Summer Writer’s Conference. The van is fully occupied. I’m in the front passenger seat. The landscape is red sandstone and sagebrush, gravelly-like with steep hills and shear drops from the narrow road that winds higher and higher along the Rio Grande into the thin air of Taos. We’re driving toward the Sagebrush Inn, slightly too fast (we are in New Mexico). Occasionally a motorcycle whizzes past, its driver unhelmeted (we are in New Mexico.) We drive past white cross after white cross, some strewn with fresh flowers. Each cross marks a death on the road.
Suddenly we see something—not good. A scooter lying the wrong way across the middle of the road. Metal debris. A stopped car with a man in it. He seems to be just sitting there. Our driver slows but does not stop. We drive past very slowly. Our driver calls 911.
A gravel and rock bank drops steeply from the road. And crawling up this bank, crawling slowly up this steep bank—a woman. Young. Her black hair pulled neatly back, not a hair out of place. Shaped eyebrows. A necklace. A low-cut blouse exposing a bit of breast. Well put together. She crawls on hands and knees up the steep embankment. Blood is pouring down her face, down her body. She is covered in blood.
Our driver seems strangely unfazed. “Send an ambulance,” he says into the phone. Then he says, “Send two ambulances.”
As we arrive at the Sagebrush Inn, ambulances are flaring past. At the hotel everyone asks, “What happened? What happened?” “It was awful,” we said. We could barely speak.
All that week, during the writers’ conference, I obsessed on the woman covered in blood, crawling up the embankment. I could not get her out of my mind. Neither, as it turned out, could the other passengers.
The news was not good. The helicopters from Albuquerque had not been able to land, something about updrafts. There were two fatalities.
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Dictionaries define red as the color of blood. Other definitions: the color of fire. The color of rubies.
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Red ocher (iron oxide) was the oldest red to be used in art. It is a naturally occurring clay earth pigment. Its redness is made by hematite, the reddest of the iron oxides. It is found in ancient cave paintings, rock paintings, and burial sites in France, Spain, South Africa, Wales, Australia, Brazil, Mexico. It is found in association with the Red Paint People of Maine and with the Pueblos of New Mexico. Native Americans of widely differing cultures used it as a body paint—ceremonially or every day or to go to war.
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“It is the color of Christmas, blood, Irish setters, meat, exit signs, Saint John, Tabasco sauce, rubies, old theater seats and carpets, road flares, zeal, London buses, hot anvils….” (Alexander Theroux, “Red,” in Primary Colors). Christmas, in our stressed-out, hardworking, habitually yelling, impecunious farm family, was a day of peace and happiness and bacon, eggs, and biscuits for breakfast. One Christmas morning, the Three Big Kids—me, Pammy, and Andy—went rhapsodic with delight at seeing three brand new bicycles parked in front of the Christmas tree. We did not yet have the skill of bike-riding, but we spent the day walking our bikes around the farm, introducing our bright red bikes to the cows, the dogs, the barn cats, the geese, the horse, the pig…
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Fire’s red, it’s said, though often it burns orange, or yellow streaked with red. Wildfires have been raging, partly due to climate change, especially across the West. In 2018, in the United States so far (I am writing in October), there have been 49,658 wildfires that have burned 8,148,950 acres. Right now in my state of Washington ten major fires are burning (National Interagency Fire Center). Think of the squirrels, the rabbits, the bears, coyotes, wolves, foxes. Think of the trees.
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Upon a winter’s evening, I love to read by the fire with a glass of red wine.
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For red wine, we may thank the Greek god Dionysus (called Bachus by the Romans), who brought humans wine. In praise of Dionysus, a hymn in The Homeric Hymns goes: “And so hail to you, Dionysus, with your many grapes!/ Grant that we joyously reach this season again/ and then after this season many more years.” And so I thank Dionysus. And I also thank Michael at my local wine shop, City Cellars, located in the Wallingford neighborhood of Seattle. Michael knows as much about wine as Dionysus did, I’m sure of it. He and his assistant, Lesslie, researched and found me the one red wine that does not give me a headache: La Carraia Sangiovese Umbria, from Italy. To you, Michael, to you Lesslie, I lift my glass.
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Red connotes power. Michel Pastoureau notes in Red: The History of a Color that the early popes wore red. Emperors wore red. Feudal kings wore red. And in the late Middle Ages common mortals were prohibited from wearing red. In our own day, according to a Teaching Company lecture on “red” by William Lidwell, red signals aggression and dominance, and several studies have shown that, given competitors equally matched in skill and strength, the one wearing red is significantly more likely to win.
I myself detest the color red. Especially fire-engine red. I would never wear it. In a crowd I would rather be eyes and ears, not seen—but seeing.
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A few of the many red minerals are beryl, corundum (ruby), cinnabar, garnet, hematite, tourmaline, and zincite. The philosopher’s stone is red. The Red Stone was legendary, alleged to turn base metals into gold. In the worldview of Carl Jung, it was an archetypal symbol of wholeness.
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Jung composed his iconic Red Book beginning in 1913. The beginning of what he also called his Liber Novus (New Book) coincided with his break with Freud. In The Red Book Jung recorded his waking visions and reflections on them. In October 1913, the year before the outbreak of World War I, he had a vision of a terrible flood that covered all of northern Europe, with yellow waves full of rubble and the deaths of thousands. This vision recurred and “Once I saw a sea of blood over the northern lands.” He experienced terrible anxiety. He wrote: “And I thought my mind had gone crazy.” Still, he felt he was communing with his deepest self, his soul, so with trepidation he continued. With the outbreak of war in August 1914, Jung came to believe that his visions of death and blood had foretold war, and following from that, the visions produced by his unconscious represented forces that transcended the individual.
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We each contain nine pints of blood. Our life-blood. Blood receives oxygen from the lungs and transports oxygen through the arteries to muscles, organs, brain. The oxygen-depleted blood’s return trip, ferrying carbon dioxide to the lungs, is through the veins. My brother had something wrong with his liver, and something wrong with his gut. He had something wrong with his lungs. He had something wrong with his heart. We thought he should have died years ago. We thought he would never die. When Andrew Brian Long died on the morning of August 28, 2018, we were shocked.
Blood is red due to iron in the protein hemoglobin, the part of blood that hitches to oxygen. (Plasma is the carrying fluid; white blood cells fight invaders; platelets clot.) The heart pumps our lifeblood so it’s no wonder that it stands for life, for love, for all we take to heart. “Will you be my (heart-shaped) valentine?” “I love you with all my heart.” “Don’t break my heart.” Or, as Zelda Fitzgerald said, “Nobody has ever measured, not even poets, how much the heart can hold.” …
Priscilla Long is a Seattle-based writer of poetry, creative nonfiction, science, fiction, and history, and a long-time independent teacher of writing. Her how-to-write guide is The Writer’s Portable Mentor: A Guide to Art, Craft, and the Writing Life (Second Edition, University of New Mexico Press). Her work appears widely and her books are: Fire and Stone: Where Do We Come From? What Are We? Where Are We Going? (University of Georgia Press), Minding the Muse: A Handbook for Painters, Poets, and Other Creators (Coffeetown Press), and Crossing Over: Poems (University of New Mexico Press). She is also author of Where the Sun Never Shines: A History of America’s Bloody Coal Industry. Her awards include a National Magazine Award. Her science column, Science Frictions, ran for 92 weeks in The American Scholar. She earned an MFA from the University of Washington and serves as Founding and Consulting Editor of www.historylink.org, the online encyclopedia of Washington state history. She grew up on a dairy farm on the Eastern Shore of Maryland.
This Far North
There is no love this far
north
nor pride in one’s children.
I’ll concede that the fountain
is beautiful,
its water frozen and reflecting
headlights.
We ask permission.
Most of the time
the answer is “no.”
The edges of things are meaningless:
consider soup.
I no longer want to meet
women.
Consider the misinformation
spread
by discontents.
Glen Armstrong holds an MFA in English from the University of Massachusetts, Amherst and teaches writing at Oakland University in Rochester, Michigan. He edits a poetry journal called Cruel Garters and has two chapbooks forthcoming: Simpler Times, and Staring Down Miracles. His work has appeared in Poetry Northwest, Conduit, and Cloudbank.
Ecstacy
On acid, in my other life, I’d seen leviathans
on carrousels, ghost-beasts from the pelagic dark,
breeching and immortal looking. Or their equivalent.
And once you’ve seen that, the rest is rock ‘n roll.
So when another airman held out his hand, offering
a capsule the washed-out blue of skies in the Midwest,
I didn’t ask. I paid him. Borrowed a swig of his beer
and swallowed. MDMA, he called it. I was off to
listen to Roger Daltrey sing, Can you see the real me?
They didn’t call what I took Ecstasy. Not in Rantoul
in nineteen seventy-three. You ask, What was it like?
Like entering the Afterlife, if your idea of afterlife
is the Air Force—Rantoul, Illinois in November
and an ancient, wood barracks with dim corridors,
the War in Vietnam a world away and winding down,
though body bags never stopped arriving from there.
Daltrey sang, I work myself to death just to fit in.
Years later, I read Pete Townsend discovered
the whistles of the diesel trains near his home
could suggest adolescent pain. They said, Watch.
I wish I could say the Air-Force-regulation-haircut
golden boy I was is still there somewhere, still dying
to one world and rising into a far finer, cleaner one.
I can’t. And this life makes less sense all the time.
When winter came that year to Illinois, it snowed.
Deep snows that blew across the roads. On base and
off. And I was astonished at what we survive, though
marveling at the drifts I may not have thought that then.
Roy Bentley is the author of Walking with Eve in the Loved City, a finalist for the 2018 Miller Williams Poetry Prize, and Starlight Taxi (Lynx House), which won the Blue Lynx Poetry Prize. A new book, American Loneliness, is due out in April of 2019 from Lost Horse Press.
32 Degrees North: Alabama
………..I heard a music struck
from the dense shadow of houses,
the line of fields stretching out,
and on the river’s muddy bank,
the scurrying crayfish.
Where the hummingbird
………..supped, the trumpet vine’s
red flower resounded,
tremolo of the fig tree, eaten by ants.
………..A white magnolia
blazed forth in the meadow,
petals falling on my shoulders like snow,
without its cold. Trees remained green,
their leaves unfailing:
………..a summer without end.
I ran barefoot through Bermuda grass,
………..the chortle of children playing
in every yard. Cavalry
pounded past, with bugles blaring,
………..elephants heaved tree trunks,
panting, a lion burst through
a sumac thicket, gold in the sun.
………..That music captivated me,
raised me from torpor, unknown voices
ripped through air, stars
………..scripted their white language.
Beside me, a continual blossoming.
An arbor of honeysuckle sheltered
garbage cans, pumpkin school buses
lay abandoned in cotton fields.
………..I raced in freedom
through the long, slow days,
unknowing. In Rousseau’s painting
a gypsy plays his pipe in the shadows
and the sower spreads a handful of seed
………..over the fields, his body bent
by the weight of what he carries.
………..In a deliberate sun I stepped,
heedless, into the rose garden,
Helen Traubel and Peace,
………..dawn-colored, pink and gold,
loosed their exuberant fragrance.
A pizzicati of stars
burst through the black sky.
………..Lost in that music,
oboes throbbing like hearts,
I knew nothing of all that would happen:
years of drought and silence crouched
………..in the bud of the white
camellia beside the house.
Claudia Buckholts has received creative writing fellowships from the National Endowment for the Arts and Massachusetts Artists Foundation, and the Grolier Poetry Prize. Her work has appeared in Alaska Quarterly Review, Indiana Review, Minnesota Review, New American Writing, Prairie Schooner, The Southern Review, and other journals. She is the author of two books: Bitterwater and Traveling Through the Body.
Two Poems by Rachel Aviva Burns
Japanese Maple Tree
This is the tree whose leaves are red
on spindly black branches in spiky clumps
their new buds look like raspberries
skewered on the dark extended twigs—
something sinister in the way
they pierce the sky and sometimes
the new growth looks like clotted blood
and in one of them a blackbird sits
and occasionally croaks out a natch-natch cry
as a soft breeze stirs his tail feathers and
if I made a cry like a natch-natch cry
I would make it in displeasure.
His beak is sharp, like the twigs of the tree.
Somehow his eye is both dark and bright.
He watches me watching him, wings half-raised.
He lifts one foot, replaces it there.
And the leaves at his feet are red, blood-red.
And here spring is neither soft nor green.
And there are no blossoms or finches or jays.
And the branches are black, the leaves are red.
And the blackbird cocks his head and stares.
Cut Yellow Flowers
I think that I will wait tonight
after the sun has set and the last lights
turned off in every house on the block
and watch by the streetlight slanting
through the high window to see
what in the orange half-light
twelve tulips might do.
As light fades, a painter’s eye might see
how in the yellow of the petals
there is violet, blue, and red.
How in the leafy shadows
burnt umber and mahogany.
How in the dark, the flowers cannot
stretch up towards the light and so
reel and sway and shift and cast
beneath them moving, mottled shadows.
Rachel Aviva Burns is a writer living and working in New York City. She is a recipient of Harvard’s Edward Eager Memorial Prize for Poetry, and her poems have appeared or are forthcoming in publications including the Atlanta Review, Florida English, and Eclectica.
It Tastes Like Nothing
The fruit, fixed. A precision, dissolve of wither
and bruises.
When produce is political, the government shuts down
safety, as a weapon.
Food becomes borders.
A portal of flavor and people furloughed,
a bare minimum.
Long sly bargaining with rogue.
The tables turned over.
Everything inside of us, hidden.
A wall switch clicked on gospel, a pistol with choices.
My youngest son asked, what if we cloned our food?
I told him we already do.
Maybe I press down too heavy;
make too many dents inside of truths.
I wonder what he will eat of what we leave him.
Imitation wonders about perfect:
an absurd bland sandwich,
a buttered skillet, with high heat and abrasions,
a plate equipped with plastics,
meal ready fragments, well-seasoned and astute.
The leafy rotten skins, trembling.
Dionne Custer Edwards is a writer and arts educator at The Wexner Center for the Arts. She created Pages, a writing program where she curates arts experiences for high school students, and co-edits an anthology of student writing and art. She has work in 3Elements Review, Flock, Grist, The Seventh Wave, Crack the Spine, Tahoma Literary Review, and others. She is based in Columbus, Ohio, where she lives with her husband and three sons. Find her online at lifeandwrite.com and @dcusteredwards.
Denim Fig Leaves
I work to the bones his dogs bury.
We playfight. We paw at the bight.
I am late for supper.
Sunburnt and dirt. I split us up crabapples.
I murk our scrimmage line blurry.
I learn soil and light as I go.
Some call that bark alligator wood.
The sky looms pregnant with sun.
I will tell them I am famished.
I teach soil and light what I know.
Most have no eyes. Most have no wings.
Some termites writhe an orgy on the porch bulb.
My eyes get bloodshot with sawdust.
His kin sets inside the smoking lounge smoking.
Most have no eyes. Most have few things.
They laugh and I am terrified. I am.
His father’s side is all weed-eaters with firm handshakes.
I can machete and mulch pretty good.
His mother’s side is all terracotta crackpots.
They crack and I am terrified. I plan.
We run in shapes shaped like history.
His dogs snuff gas and onion on me.
Then the napkin and the chair.
I am teaching his dogs how to laugh.
We run in shapes shaped like eight infinities.
I can’t leave their table. Tradition doesn’t allow me.
Til I polish off these ribs. Til I eat all my plate.
Then the napkin and the chair.
I bite and swallow that bite.
I can’t stand their babel. Tradition doesn’t follow me.
I taste that scrap metal taste.
I champ all the fancy plastic china.
I can machete and mulch pretty good.
The pale evening pours itself in a toothpick.
I taste and hate this sap-settled place.
I wag my hose. I hose down the garden.
How kind it was of me to cut a yard out my stomach.
My eyes get bloodshot with sawdust.
I tell them I am famished still.
I wag my hose. I down the garden.
I am full. I am finished.
I go back out in this day. This humid hum.
The sky looms pregnant with sun.
I have stepped inside a mouth full of breath.
I am full. I am delicious.
I spew the dining room to make room.
My dogs laugh and eat. There is work to do.
I am late for supper.
Motherlodes of bones to bury. Skins to eat.
Open the tomb. Shove over. Make room.
Henry Goldkamp was born and raised in St. Louis, Missouri. Recent work appears in Indiana Review, Diagram, South Carolina Review, Lumina, Notre Dame Review, and The McNeese Review, among others. He is the grateful recipient of the Ryan Chighizola Prize for poetry from University of New Orleans. His public art projects have been covered by Time and NPR. Currently, he lives in Louisiana with his small, lovely family.
Spring
……………………..The water ran black in the mornings.
……………………………..The soil had plenty to say
………………………………………after being
……………………..silent for so long.
………………………………It wasn’t even the color
………………………………………..of water
……………………..that propelled her
………………………………into a downward
……………………………………….spiral, but its
……………………..fleeting action,
………………………………its constant
……………………………………….rushing away,
……………………..as if leaving
………………………………was all it knew
……………………………………….how to do.
……………………..Black wasn’t worse
………………………………than the gaudy tints
……………………………………….of that half-
……………………..forgotten fall, when a careless
………………………………wind
………………………………………..licked her skin
……………………..as she sat on the porch,
………………………………watching him walk
………………………………………..back toward his life.
……………………..All those days spent
………………………………in silent admiration
………………………………………..of his voice
……………………..were water
………………………………under the bridge.
……………………………………….Never again
……………………..would she wait
……………………………..for the sound of his
……………………………………….key in the lock,
……………………..would she bother
……………………………..to look in the mirror
……………………………………….at odd
……………………..hours of the night.
……………………………..Never again
……………………………………….would she take
……………………..his scolding for a sign
……………………………..he cared.
……………………………………….The squeal
……………………..of his brakes as he peeled
……………………………..out from her driveway
……………………………………….was now, at best,
……………………..a memory of something
……………………………..she had lost,
……………………………………….at worst, a regret
……………………..for having had
……………………………..that something
……………………………………….in the first place.
Romana Iorga, originally from Chisinau, Moldova, lives in Switzerland. She is the author of two poetry collections in Romanian: Poem of Arrival, and Simple Hearing. Her work in English has appeared, or is forthcoming, in The Normal School, Cagibi, Washington Square Review, PANK, and elsewhere, as well as on her poetry blog at clayandbranches.com.
We drink our coffee, we choose our words
Now in his hundredth year, he struggles
at his kitchen table, fighting
the small batteries
that drive his hearing aids.
He’s let himself be talked into this battle
by me. I want to read him something
I have written. He tells me
he can hear me without batteries
or tiny microphones. Those smooth and waxy doors
refuse his thick blunt fingers.
But I would have to shout
my words. Some words can’t bear
to be shouted.
And on it goes
until he lets me win.
So much I want to tell him:
how talking once was easier than this,
and less important,
how time is little more
than coffee grounds,
the ring of milk that stains his table.
How memories are the steps
to last year’s dance,
how the longed for afternoon
of rain outside his window
has turned our sky the softest gray.
Barry Kitterman attended the University of California at Berkeley and the University of Montana, where he received his MFA in 1981. He has taught writing and literature in the US and abroad, and is a Professor of English at Austin Peay State University in Tennessee. He has been a fellow at the Fine Arts Work Center in Provincetown, MA, and the Hambidge Center in Georgia, the recipient of a Tennessee Arts Council Grant and an NEA grant, and is the fiction editor for Zone 3 Magazine. He is the author of a novel, The Baker’s Boy, and a collection of stories, From The San Joaquin.
Voyager
1.
I used to talk
to my ex-husband
in Carl Sagan’s
voice, describe
to him the Pillars
of Creation,
with its orange
and yellow spires,
all that cosmic gas
and dust floating
in the Eagle Nebula
like goblins
of rock. He would
look at me the way
Ann might have
looked at Carl,
then continue
to wash the dishes.
I used to think
that whatever
tethered us
together would
be enough
for me, if it was
for him. That
maybe we had
some Ann and
Carl love.
That our trajectory
was aligned,
if not predictive,
constant.
2.
Voyager 1
is now at the edge
of our solar system
where solar winds
and shock waves
form heliosphere,
and I’m at the edge
of telling my friend
in my own voice,
own words,
that I want
to take her hand,
and point it
towards Venus,
towards Vega.
That I want
to travel with her
through the zip-codes
of the gods, peel
off her space suit,
then wrap her body
around mine
like an old blanket.
I used to think
I knew what Ann
felt, why
she recorded
her brain waves
on the Golden Record.
I used to think
that what I had
could sustain me.
Copper Bar, Price Tower
She can’t say what she kept,
or what she remembers leaving
in Bartlesville, Oklahoma.
It could have been five sounds
or the color red, or just a film
of hotel soap on her skin.
She thinks she remembers
someone isosceles shaped
with two equal legs. But she
doesn’t remember if the person
was wearing a dress, or undressed.
She insists that there was an algorithm
to the night, that there was architecture
to her thoughts, that her actions
were wildly ordinary. But that of course
would be a lie. On the 15th floor,
of Wright’s only skyscraper,
she consumed beautiful red bell
cocktails. She listened to jazz.
And parallel to where she, herself,
was sitting, she told someone
Fallingwater can be defined
as a series of strong horizontal
and vertical lines. And that she
often imagined occupying Fallingwater.
Like calculus is the study of change
and geometry shape, that night
she came to think in numbers
and angles, and Oklahoma was
a vertex where two lines met.
It was something reached
in a fever dream, less than state,
more than a state of mind.
Angie Mason lives in Duluth, Minnesota. She received her MFA in Creative Writing from Minnesota State University, Mankato. She has poems recently published or forthcoming in Arkana, Split Rock Review, Midwest Review, and North Dakota Quarterly.
Saturday Morning Graves
The white sheet stretched across his side of the bed
I reach out to empty.
White walls echo.
I never knew how absence would hollow me
and he would be sunk through.
His head against the headboard split.
The blood red pen between his teeth.
His Virgo body parted at his chest.
How could I know that frost in the bed would scorch?
Thrust in to space I repel a black hole.
The ground shakes. My arms circle an oak.
Fog hazes headstones of these Saturday morning graves.
Florence Murry’s poetry has appeared in Rockhurst Review, CQ/California State Poetry Society, Southern California Review, The Black Buzzard Review (Florence Bohl), and others, and her poem “Exhumed” received an Honorable Mention in a contest for Cultural Weekly.
The String
I go to my father’s room to take him to dinner and find him
face down on the floor. Thinking he’s dead I say Daddy?
I think I’m at the end of my string he says so I call 911.
He wants me to pick him up but he’s dead
weight. I call an aid for help and between us we get him
into his chair where she checks vitals— okay!
EMTs come check vitals again okay again
but my father says something’s not right so they slide him
into their Cab-u-Lance, a repurposed delivery van,
to take him to ER. Lying on a rack where bread loaves
were meant to be he watches me out the back window
as I follow in my rental car and I know what he’s thinking—
you’re following too close but I’m afraid I might lose them
lose him he’s 96 he said something’s not right.
The usual rain-fog but I see my father through window
grinning at me— shit-eating?
embarrassed by all of this fuss? just happy I’m here?
I smile back thinking how he called life a string how string
ties things together comes on a ball all
big and amorphous at first a whole life to unravel
and the more string comes off, the closer you get to
the heart where there’s no surprise nothing
inside just the end of a string.
Jeanne-Marie Osterman is from Everett, Washington. She is the author of There’s a Hum (Finishing Line Press). A 2018 finalist for the Joy Harjo Poetry Award, her work has appeared in Bluestem, The Madison Review, SLAB, The Esthetic Apostle, and Cathexis Northwest, and will soon appear in Oregon State University’s 45th Parallel Magazine. Jeanne-Marie earned a BA from Gonzaga University and an MA in Linguistics from San Francisco State. She lives in New York City where she serves as Assistant Poetry Editor for Cagibi Literary Magazine.
On Earth
If the dead don’t know how on earth to live,
How on earth can the living? Mistakes stack
Up like nights. We get in over our heads
Whether or not we truly love the ones
We’re with. No one asks to be dropped
Into the glass like this. We do not rehearse
Our deliveries yet are delivered nonetheless
Into these thin-skinned vessels we call
The Self in which we love and lose and love
Again, and must trust the stars are fixed
In the ether despite our first fevers, our mothers
Either wringing their hands through the night
Or trusting our illness burns brightly, yes,
But nowhere near as bright as us.
Andrew McFadyen-Ketchum is an award-winning author, editor, ghostwriter, activist, and meanderer. He is also Acquisitions Editor for Upper Rubber Boot Books, Founder and Editor of PoemoftheWeek.com, Founder and Editor of The Floodgate Poetry Series, and professor of creative writing at Colorado Community College.
The Blue Distant
Time is what keeps everything from happening
at once.–Ray Cummings, The Time Professor
The shrinkage strikes you before the dementia.
The Doll, not quite life-sized herself, is Amazonian
next to the wither of her mama. Cruel reduction,
the low tide’s inhale draws back flesh and muscle
to the bone and rattle of driftwood in warm paper bags.
Her Mama accepted fate like breakfast in the morning,
but Greta, next door, swam a blue distance
with a burning anxiety of placing the shore.
Outside the rooms of their lives, each instant
is everything: spring, the start of winter’s cold kiss,
the swelter of summer’s crickets with long days
crisp nights, and fear’s yellow leaves shuddering
in gutters, rustling the busy hum the wind plucks
in autumn. Alarm gongs in Greta’s head where
broken connectors, to her memory of forgotten,
touch every three to five minutes—evidence
the shredded nocturne of a mind tries to pull itself
together. She held my hand with the cling
of the drowning; part of constant newness
is a bold intimacy full of kisses and hugs for strangers.
I am looking for myself! She said, as we wandered
room to room searching for now or for a place
of familiar pier to tie this sinking ship.
Hello, Good-bye, pulse the watch of the day,
minutes apart, her own face forgotten.
stephanie roberts has been featured in publications such as Verse Daily, Quiddity, Atlanta Review, Crannóg Magazine, great weather for MEDIA, and Arcturus. Born in Central America, she grew up in Brooklyn, NY, and has long held residence in Québec, Canada. This year, she is a BoxSet Series poet with Oxidant|Engine.
Crow Solo
We
I mean, she and I
found it
I mean, what it was
lying beak-up, talons
curled, clutching
invisible branches.
A feathered black shred
like a piece of storm cloud
torn off and flung
at our feet, dumped
right there for
us
I mean, she and I
to find. I tried to see
the logic of anything,
any reason, any purpose
any balance, any meaning
any answer any
branch to latch onto.
Only
one thing seemed certain:
there’d be partying worms
rejoicing in the soil, smiling
wormy smiles, drinking
dirty liquor, singing
“Ding-Dong
the Witch is Dead…”
Then we walked
together
I mean, side by side
until her question
tore the air
jagged, rupturing
my remaining feathers.
“Are you happy?”
she asked, as my
heart turned beak-up,
talons curled around
invisible branches.
I cawed an answer. And
I knew tonight; there’d be
big doings in Wormtown.
John Jay Speredakos is a NY-based professional actor and writer with a BA from Muhlenberg College and an MFA from Rutgers University. He has appeared on and off-Broadway, in films, TV, commercials and radio dramas, and is a devoted daddy to his daughter, Calliope. His poetry appears, or is forthcoming, in Typishly, Cathexis Northwest Press, Chaleur Magazine, River Heron Review, Gravitas, Tiny Seed Literary Journal, Alternating Current, Portrait of New England and Duck Lake Journal. More info can be found on IMDb at: imdb.me/johnsperedakos